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Which Sultanate ruler was called ‘Hatimtai II’ by Minhaj?
Qutbuddin Aibak was affectionately called “Hatimtai II” by the historian Minhaj-us-Siraj, who admired the Sultan’s unmatched generosity. Hatimtai, a celebrated Arab personality, was famous for extreme charity and Aibak’s liberal donations to scholars, poets, poor subjects and religious institutionsRead more
Qutbuddin Aibak was affectionately called “Hatimtai II” by the historian Minhaj-us-Siraj, who admired the Sultan’s unmatched generosity. Hatimtai, a celebrated Arab personality, was famous for extreme charity and Aibak’s liberal donations to scholars, poets, poor subjects and religious institutions reminded Minhaj of this legendary figure. Aibak’s philanthropy enhanced his moral authority and popularity among people. Even after ascending the throne, he maintained his humble, benevolent nature. Minhaj’s comparison emphasizes how deeply Aibak’s kindness influenced contemporary society and contributed to the favorable historical image of the first ruler of the Slave Dynasty.
See lessWho built the Dhai Din Ka Jhonpra Mosque, Ajmer? (A) Firoz Tughlaq (B) Iltutmish (C) Balban (D) Qutbuddin Aibak
Qutbuddin Aibak, founder of the Slave Dynasty, built the Dhai Din Ka Jhonpra Mosque in Ajmer shortly after conquering the region from the Chauhans. The mosque was constructed using portions of earlier Hindu-Jain temples, resulting in a distinctive architectural fusion. Its name, meaning “shed of twoRead more
Qutbuddin Aibak, founder of the Slave Dynasty, built the Dhai Din Ka Jhonpra Mosque in Ajmer shortly after conquering the region from the Chauhans. The mosque was constructed using portions of earlier Hindu-Jain temples, resulting in a distinctive architectural fusion. Its name, meaning “shed of two-and-a-half days,” may refer to the rapid early construction phase, although later additions continued beyond that period. As one of India’s earliest surviving mosques, it reflects the transitional phase of Indo-Islamic architecture. Aibak’s construction of this mosque symbolized the establishment of Muslim rule in Rajasthan and showcased early Sultanate architectural experimentation.
See lessWho among the following called himself ‘God’s curse’?
Genghis Khan, during his conquests, called himself the "punishment of God" or "God's curse." He made this declaration to the leaders of conquered cities, stating that his presence was divine retribution for their sins. His Mongol forces were seen as the "Scourge of God." Other conquerors used differRead more
Genghis Khan, during his conquests, called himself the “punishment of God” or “God’s curse.” He made this declaration to the leaders of conquered cities, stating that his presence was divine retribution for their sins. His Mongol forces were seen as the “Scourge of God.” Other conquerors used different titles, but this title is unique to Genghis Khan in historical accounts.
See lessWho was the first Sultan of the Delhi Sultanate to understand the economic importance of the Doab?
Iltutmish understood that the Doab — the fertile belt between the Ganga and Yamuna — was crucial to the Sultanate’s wealth and stability. Control over this region meant dependable agricultural revenue, a steady grain supply for the capital and a secure resource base for maintaining an army. ConsequeRead more
Iltutmish understood that the Doab — the fertile belt between the Ganga and Yamuna — was crucial to the Sultanate’s wealth and stability. Control over this region meant dependable agricultural revenue, a steady grain supply for the capital and a secure resource base for maintaining an army. Consequently, he placed administrative emphasis on consolidating authority there, improving land revenue arrangements and ensuring loyal local governance. This economic foresight helped stabilize the early Sultanate’s finances and allowed subsequent rulers to fund campaigns and public works. Iltutmish’s strategic focus on the Doab laid the groundwork for later administrative and fiscal policies in northern India.
See lessWho was the last ruler of the Tughlaq dynasty of the Delhi Sultanate?
The later history of the Tughlaq dynasty is marked by rapid succession, fragmentation and weakening royal control. Nasiruddin Mahmud, one of the final Tughlaq princes in Delhi, ruled during the terminal phase of the dynasty when central authority had eroded significantly under internal rebellions anRead more
The later history of the Tughlaq dynasty is marked by rapid succession, fragmentation and weakening royal control. Nasiruddin Mahmud, one of the final Tughlaq princes in Delhi, ruled during the terminal phase of the dynasty when central authority had eroded significantly under internal rebellions and external pressures. His reign signalled the effective end of coherent Tughlaq control in Delhi, after which power passed through brief hands before new dynastic structures (Sayyids, Lodis) and external invasions reconfigured northern India’s political map. For these reasons, Nasiruddin Mahmud is commonly cited as the last notable Tughlaq ruler of Delhi.
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