Pastoralists did adapt to new times. (i) They changed the paths of their annual movement, reduced their cattle numbers, pressed for rights to enter new areas, exerted political pressure on the government for relief and subsidy and demanded a right in the management of forests and water resources. (iRead more
Pastoralists did adapt to new times.
(i) They changed the paths of their annual movement, reduced their cattle numbers, pressed for rights to enter new areas, exerted political pressure on the government for relief and subsidy and demanded a right in the management of forests and water resources.
(ii) Pastoralists are not relics of the past’ They are not people who have no place in the modern world.
(iii)Environmentalists and economists increasingly came to recognise that pastoral nomadism was a form of life that was perfectly suited to many hilly and dry regions of the world’
Pastoral community in different parts of the world was affected in a variety of ways by changes in the modern world. (i) New laws and new borders affected the patterns of their movement. with increasing restrictions on their mobility pastoralists found it difficult to move in search of pastures. (iiRead more
Pastoral community in different parts of the world was affected in a variety of ways by changes in the modern world.
(i) New laws and new borders affected the patterns of their movement. with increasing restrictions on their mobility pastoralists found it difficult to move in search of pastures.
(ii) As pasture lands disappeared, grazing became a problem and pastures deteriorated through continuous overgrazing.
(iii) Times of drought became times of crises, when cattle died in large numbers.
(i) The warriors consisted of younger people, mainly responsible for. The protection of the tribe. (ii) They defended the community and organised cattle raids. Raiding was important in a society where cattle was wealth. It is through raids that the power of different pastoral groups was asserted. (iRead more
(i) The warriors consisted of younger people, mainly responsible for. The protection of the tribe.
(ii) They defended the community and organised cattle raids. Raiding was important in a society where cattle was wealth. It is through raids that the power of different pastoral groups was asserted.
(iii) Young men came to be recognised as members of the warrior class, when they proved their manliness by raiding the cattle of other pastoral groups and participating in wars. They, however were subject to the authority of the elders.
(i) Large areas of grazing land were also turned into game reserves like the Maasai Mara and Samburu National Park in Kenya and Serengeti Park in Tanzania. (ii) Pastoralists were not allowed to enter these reserves; they could neither hunt animals nor- graze their herds in those arrears. (iii) VeryRead more
(i) Large areas of grazing land were also turned into game reserves like the Maasai Mara and Samburu National Park in Kenya and Serengeti Park in Tanzania.
(ii) Pastoralists were not allowed to enter these reserves; they could neither hunt animals nor- graze their herds in those arrears.
(iii) Very often these reserves were in areas that had traditionally been regular grazing grounds for Maasai herds.
(i) Britain conquered what had been German East Africa during the First World war. (ii) In 1919, Thnganyika came under British control. (iii) It attained independence in 1961 and united with zanzlbar ro form Tanzania 1964.
(i) Britain conquered what had been German East Africa during the First World war.
(ii) In 1919, Thnganyika came under British control.
(iii) It attained independence in 1961 and united with zanzlbar ro form
Tanzania 1964.
How did pastoralists adapt to new times?
Pastoralists did adapt to new times. (i) They changed the paths of their annual movement, reduced their cattle numbers, pressed for rights to enter new areas, exerted political pressure on the government for relief and subsidy and demanded a right in the management of forests and water resources. (iRead more
Pastoralists did adapt to new times.
See less(i) They changed the paths of their annual movement, reduced their cattle numbers, pressed for rights to enter new areas, exerted political pressure on the government for relief and subsidy and demanded a right in the management of forests and water resources.
(ii) Pastoralists are not relics of the past’ They are not people who have no place in the modern world.
(iii)Environmentalists and economists increasingly came to recognise that pastoral nomadism was a form of life that was perfectly suited to many hilly and dry regions of the world’
How was pastoral community of the world affected by changes in the modern world?
Pastoral community in different parts of the world was affected in a variety of ways by changes in the modern world. (i) New laws and new borders affected the patterns of their movement. with increasing restrictions on their mobility pastoralists found it difficult to move in search of pastures. (iiRead more
Pastoral community in different parts of the world was affected in a variety of ways by changes in the modern world.
See less(i) New laws and new borders affected the patterns of their movement. with increasing restrictions on their mobility pastoralists found it difficult to move in search of pastures.
(ii) As pasture lands disappeared, grazing became a problem and pastures deteriorated through continuous overgrazing.
(iii) Times of drought became times of crises, when cattle died in large numbers.
How did the warriors of Maasailand defend their community?
(i) The warriors consisted of younger people, mainly responsible for. The protection of the tribe. (ii) They defended the community and organised cattle raids. Raiding was important in a society where cattle was wealth. It is through raids that the power of different pastoral groups was asserted. (iRead more
(i) The warriors consisted of younger people, mainly responsible for. The protection of the tribe.
See less(ii) They defended the community and organised cattle raids. Raiding was important in a society where cattle was wealth. It is through raids that the power of different pastoral groups was asserted.
(iii) Young men came to be recognised as members of the warrior class, when they proved their manliness by raiding the cattle of other pastoral groups and participating in wars. They, however were subject to the authority of the elders.
Which grazing lands of Kenya were converted into national parks?
(i) Large areas of grazing land were also turned into game reserves like the Maasai Mara and Samburu National Park in Kenya and Serengeti Park in Tanzania. (ii) Pastoralists were not allowed to enter these reserves; they could neither hunt animals nor- graze their herds in those arrears. (iii) VeryRead more
(i) Large areas of grazing land were also turned into game reserves like the Maasai Mara and Samburu National Park in Kenya and Serengeti Park in Tanzania.
See less(ii) Pastoralists were not allowed to enter these reserves; they could neither hunt animals nor- graze their herds in those arrears.
(iii) Very often these reserves were in areas that had traditionally been regular grazing grounds for Maasai herds.
What do you know about Thnganyika?
(i) Britain conquered what had been German East Africa during the First World war. (ii) In 1919, Thnganyika came under British control. (iii) It attained independence in 1961 and united with zanzlbar ro form Tanzania 1964.
(i) Britain conquered what had been German East Africa during the First World war.
See less(ii) In 1919, Thnganyika came under British control.
(iii) It attained independence in 1961 and united with zanzlbar ro form
Tanzania 1964.