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  1. The Rajputs faced defeat against the Turks due to several structural weaknesses within Indian society. Their social system had become rigid and conservative, weakening internal cohesion. The caste hierarchy further divided society and limited technological or military progress. Declining scientificRead more

    The Rajputs faced defeat against the Turks due to several structural weaknesses within Indian society. Their social system had become rigid and conservative, weakening internal cohesion. The caste hierarchy further divided society and limited technological or military progress. Declining scientific knowledge and outdated warfare methods left Rajput armies at a disadvantage compared to the well-organized, mobile cavalry of the Turks. The fourth statement—that Indians followed a policy of non-violence—is historically false, as Rajputs were active warriors who fought numerous battles. Thus, the reasons for defeat include social rigidity, caste-based inequalities and technological decline, making statements 1, 2 and 3 correct.

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  2. The Slave Dynasty began with Qutbuddin Aibak, who founded Turkish rule in India after Ghori’s death. When Aibak died unexpectedly, Aramshah succeeded him but was weak and unpopular among nobles. This led to the rise of Iltutmish, Aibak’s capable son-in-law, who defeated Aramshah and established a stRead more

    The Slave Dynasty began with Qutbuddin Aibak, who founded Turkish rule in India after Ghori’s death. When Aibak died unexpectedly, Aramshah succeeded him but was weak and unpopular among nobles. This led to the rise of Iltutmish, Aibak’s capable son-in-law, who defeated Aramshah and established a strong administrative and territorial foundation for the Sultanate. Iltutmish’s reign was crucial in stabilizing Delhi and giving it a firm political structure. After his death, his talented daughter Razia Sultan ascended the throne, becoming the first female monarch of Delhi. Thus, the correct chronological sequence is 1 → 4 → 2 → 3.

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  3. Alai Darwaza is an important architectural addition to the Qutub Minar complex, constructed by Sultan Alauddin Khalji in 1311 CE as part of his ambitious expansion of the Quwwat-ul-Islam Mosque. The gateway marks a major transition in Indian architecture through its use of true Islamic arches, domesRead more

    Alai Darwaza is an important architectural addition to the Qutub Minar complex, constructed by Sultan Alauddin Khalji in 1311 CE as part of his ambitious expansion of the Quwwat-ul-Islam Mosque. The gateway marks a major transition in Indian architecture through its use of true Islamic arches, domes and intricate calligraphic carvings. Built with red sandstone and white marble, it showcases remarkable craftsmanship and balanced proportions. Its features, including latticed windows and geometric ornamentation, reflect a refined Indo-Islamic style. Serving as the main entrance to the Qutub complex, it became a significant symbol of the Sultan’s architectural vision.

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  4. Ibrahim Lodi, the last Sultan of the Lodi dynasty, ruled harshly and failed to maintain unity among powerful Afghan nobles. His autocratic decisions created resentment, weakening the internal structure of the Sultanate. Key nobles, including Daulat Khan Lodi, eventually rebelled and invited Babur toRead more

    Ibrahim Lodi, the last Sultan of the Lodi dynasty, ruled harshly and failed to maintain unity among powerful Afghan nobles. His autocratic decisions created resentment, weakening the internal structure of the Sultanate. Key nobles, including Daulat Khan Lodi, eventually rebelled and invited Babur to invade Delhi. Historically, Ibrahim Lodi is not remembered as an art patron or an architectural builder. Unlike earlier rulers who commissioned mosques and mausoleums, he left behind no major cultural or artistic legacy. His tenure is marked more by administrative failures and confrontations than by creative achievements. Hence, statement (C) is incorrect.

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  5. Traditional accounts accept all four statements regarding Amir Khusro as true. He was a close disciple of the renowned Sufi master Sheikh Nizamuddin Auliya, forming one of the most celebrated spiritual-poetic relationships in Indian history. Khusro served as a court poet under several Delhi Sultans,Read more

    Traditional accounts accept all four statements regarding Amir Khusro as true. He was a close disciple of the renowned Sufi master Sheikh Nizamuddin Auliya, forming one of the most celebrated spiritual-poetic relationships in Indian history. Khusro served as a court poet under several Delhi Sultans, including Jalaluddin Firoz Khalji. Musicological tradition often credits him with inventing the sitar by blending features of the veena and Persian tambura. He is also associated with the creation or early development of Khayal singing, though scholars debate this. Despite differing historical interpretations, these four statements remain widely accepted in cultural and exam-oriented literature.

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