The author highlights the irony in Saheb’s life through his transition from a hopeful scavenger to a ragpicker working at a tea stall. Initially, Saheb represents the spirit of resilience and aspiration, believing that scavenging could lead to hidden treasures ...
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The ragpickers of Seemapuri are indifferent to the concept of identity because their daily struggle for survival takes precedence over personal aspirations or self-perception. Living in extreme poverty, they focus on meeting immediate needs rather than contemplating their social status ...
The term “perpetual state of poverty” implies that the children in Lost Spring are trapped in a cycle of economic hardship that seems unending and inescapable. It suggests that their circumstances are not just temporary setbacks but rather a systemic ...
The people of Seemapuri do not return to their original homes because they have become entrenched in a cycle of poverty that makes it difficult to go back, despite their dire living conditions. Many have migrated from rural areas in ...
The author describes the living conditions in Seemapuri as dire and overcrowded, with makeshift homes constructed from tarpaulin and other scrap materials. The area is characterized by a lack of basic amenities such as clean water, sanitation, and adequate shelter, ...