Bama noticed that the man carrying the food packet was walking in a proud and dignified manner, unlike the other people she had seen. The man’s confidence and self-respect stood in stark contrast to the way her community was treated ...
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Bama took a long time to walk home from school because she wanted to avoid the humiliation of seeing the upper-caste people who mocked and disrespected her community. As she walked slowly, she would often delay her return to avoid ...
Bama’s real name is Bama itself; however, she is also referred to as Bama in the story, a name that reflects her Tamil roots and cultural background. In the story “Memories of Childhood” (from the second part), Bama recounts her ...
Cutting Zitkala-Šá’s hair was traumatic for her because it symbolized the loss of her cultural identity and connection to her Native American heritage. In her culture, long hair was a source of pride and strength, and the act of cutting ...
In “The Cutting of My Long Hair,” Zitkala-Šá was forced to undergo the cultural practice of having her long, cherished hair cut off. This act deeply upset her as it was a symbol of her Native American identity and pride. ...
The author of the first part of Memories of Childhood, titled “The Cutting of My Long Hair,” is Zitkála-Šá (also known as Gertrude Simmons Bonnin). She was a Native American writer, educator, and activist. In this autobiographical essay, she reflects ...
The stories of Zitkala-Sa and Bama share common themes of identity and discrimination. Both authors describe their painful experiences of cultural oppression—Zitkala-Sa through the forced assimilation and loss of her Native American culture at a boarding school, and Bama through ...
In her story, Bama conveys a powerful message about caste-based discrimination and the importance of dignity and self-respect. Through her experience of witnessing the discriminatory behavior of upper-caste people towards Dalits, she highlights the need for social equality. Her brother’s ...
Bama observed that the upper-caste people treated the Dalits with disrespect and disdain. She witnessed them showing contempt by ignoring or disregarding Dalit people, especially in public spaces. For example, she noticed how a man carrying food carefully avoided touching ...
Zitkala-Sa was shocked and horrified when her friend told her about the impending haircut. She was not prepared for the cultural assault on her identity, as cutting her long hair was a significant violation of her Native American traditions. She ...