1. In sampoorna jaati, a raga consists of all seven notes (S, R, G, M, P, D, N) in both ascending (arohana) and descending (avarohana) scales. This complete structure allows for maximum melodic exploration. Examples include Raga Bilawal, Raga Kalyan and Raga Yaman, which are widely used in Indian classRead more

    In sampoorna jaati, a raga consists of all seven notes (S, R, G, M, P, D, N) in both ascending (arohana) and descending (avarohana) scales. This complete structure allows for maximum melodic exploration. Examples include Raga Bilawal, Raga Kalyan and Raga Yaman, which are widely used in Indian classical music. Sampoorna ragas provide a rich and diverse range of musical expressions, making them suitable for elaborate improvisation and performance.

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  2. In Indian classical music, a "Raga" in Hindustani music is called "Ragam" in Carnatic music. Both terms describe a melodic framework consisting of specific notes, ascending (arohana) and descending (avarohana) sequences and characteristic phrases. Ragas or ragams evoke particular emotions (rasa) andRead more

    In Indian classical music, a “Raga” in Hindustani music is called “Ragam” in Carnatic music. Both terms describe a melodic framework consisting of specific notes, ascending (arohana) and descending (avarohana) sequences and characteristic phrases. Ragas or ragams evoke particular emotions (rasa) and are used in compositions and improvisations. The structure of a ragam in Carnatic music is highly systematic, while Hindustani ragas allow more improvisation.

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  3. In Hindustani classical music, the ascending order of notes in a raga is called "Aroha", whereas in Carnatic music, it is termed "Arohanam". This sequence dictates how a raga progresses upward, creating a distinct musical identity. Arohanam patterns vary across ragas and influence their emotional imRead more

    In Hindustani classical music, the ascending order of notes in a raga is called “Aroha”, whereas in Carnatic music, it is termed “Arohanam”. This sequence dictates how a raga progresses upward, creating a distinct musical identity. Arohanam patterns vary across ragas and influence their emotional impact. Mastering the proper sequence of notes in a raga’s arohanam or aroha is essential for musicians.

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  4. The Hindustani term "Gamak" and the Carnatic term "Gamakam" both refer to note embellishments used in Indian classical music. These ornamentations involve shaking, sliding or oscillating between notes to enrich a melody. Gamakas/gamaks play a crucial role in defining a raga’s identity. Carnatic musiRead more

    The Hindustani term “Gamak” and the Carnatic term “Gamakam” both refer to note embellishments used in Indian classical music. These ornamentations involve shaking, sliding or oscillating between notes to enrich a melody. Gamakas/gamaks play a crucial role in defining a raga’s identity. Carnatic music has multiple types of gamakas, such as kampitam (oscillation) and sphuritam (repeated notes), while Hindustani music uses gamaks in meend (glides) and andolan (slow oscillations).

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  5. In Hindustani classical music, the descending sequence of notes in a raga is called "Avaroha", whereas in Carnatic music, it is termed "Avarohanam". This sequence shows how a raga moves downward in pitch, shaping its melodic identity. The avarohanam of a raga often includes characteristic phrases thRead more

    In Hindustani classical music, the descending sequence of notes in a raga is called “Avaroha”, whereas in Carnatic music, it is termed “Avarohanam”. This sequence shows how a raga moves downward in pitch, shaping its melodic identity. The avarohanam of a raga often includes characteristic phrases that distinguish it from other ragas. Understanding both arohanam and avarohanam is essential for musicians to maintain the correct structure of a raga during performance.

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