Mukesh’s grandmother accepts their fate in the bangle industry due to a deep-rooted belief in the inevitability of their family’s traditional occupation. Having witnessed generations of her family toil in this craft, she feels a sense of resignation and conformity ...
Tiwari Academy Discussion Latest Questions
Mukesh’s family believes that their occupation as bangle-makers is a traditional and inherited craft, reflecting a sense of pride in their skills despite the hardships it entails. They view this work as a family legacy, with the belief that it ...
The significance of Seemapuri’s location on the “periphery of Delhi” lies in its status as a marginalized community that exists on the outskirts of urban prosperity. This geographical positioning reflects the socio-economic divide, where the residents are close to the ...
According to one explanation in the story, children often go barefoot because their families cannot afford to buy them shoes, highlighting the pervasive poverty in their lives. This lack of footwear symbolizes the broader economic struggles faced by these families, ...
The author highlights the irony in Saheb’s life through his transition from a hopeful scavenger to a ragpicker working at a tea stall. Initially, Saheb represents the spirit of resilience and aspiration, believing that scavenging could lead to hidden treasures ...
The ragpickers of Seemapuri are indifferent to the concept of identity because their daily struggle for survival takes precedence over personal aspirations or self-perception. Living in extreme poverty, they focus on meeting immediate needs rather than contemplating their social status ...
The term “perpetual state of poverty” implies that the children in Lost Spring are trapped in a cycle of economic hardship that seems unending and inescapable. It suggests that their circumstances are not just temporary setbacks but rather a systemic ...
The people of Seemapuri do not return to their original homes because they have become entrenched in a cycle of poverty that makes it difficult to go back, despite their dire living conditions. Many have migrated from rural areas in ...
The author describes the living conditions in Seemapuri as dire and overcrowded, with makeshift homes constructed from tarpaulin and other scrap materials. The area is characterized by a lack of basic amenities such as clean water, sanitation, and adequate shelter, ...
By saying Saheb is “no longer his own master,” the author implies that he has lost his independence and agency due to the circumstances of his life. This phrase highlights how Saheb’s new job at the tea stall confines him ...