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Which of the following Mughal emperors was prevented from entering Delhi by Wazir Ghaziuddin?
Emperor Shah Alam II (Ali Gauhar) was the unfortunate Mughal ruler who, upon the death of his father, was prevented from entering his own capital, Delhi, by the powerful and treacherous Wazir Ghaziuddin Imad-ul-Mulk. The Wazir's ambition and political control were absolute and he feared Shah Alam IIRead more
Emperor Shah Alam II (Ali Gauhar) was the unfortunate Mughal ruler who, upon the death of his father, was prevented from entering his own capital, Delhi, by the powerful and treacherous Wazir Ghaziuddin Imad-ul-Mulk. The Wazir’s ambition and political control were absolute and he feared Shah Alam II would curtail his power. Consequently, Shah Alam II lived in exile for twelve years, ruling only nominally from places like Allahabad before eventually placing himself under Maratha protection in 1772.
See lessThe Masnavi which is a collection of rules of Muslim law by Babur? (A) Turkish collection on Prosody (B) Baburnama (C) Mubayyin (D) Diwan
The Masnavi containing a collection of rules on Muslim law composed by Babur is titled the Mubayyin. Written in verse form, the Mubayyin is a treatise focused on issues related to Hanafi Islamic jurisprudence (Fiqh). Babur, an accomplished scholar and poet, intended the work to be a clear and accessRead more
The Masnavi containing a collection of rules on Muslim law composed by Babur is titled the Mubayyin. Written in verse form, the Mubayyin is a treatise focused on issues related to Hanafi Islamic jurisprudence (Fiqh). Babur, an accomplished scholar and poet, intended the work to be a clear and accessible guide to religious and legal duties. Though known more for his military prowess and autobiography (Baburnama), the Mubayyin demonstrates Babur’s significant intellectual engagement with matters of religion and state governance.
See lessThe meaning of the Jihad waged by Aurangzeb is: (A) Dar-ul-Islam (B) Holy War (C) Dar-ul-Harb (D) Jaziya
The core meaning of the Jihad (often interpreted politically as 'struggle') pursued by Aurangzeb was the establishment of Dar-ul-Islam (Realm of Islam) across India. Aurangzeb viewed regions that were not governed strictly according to Islamic law as Dar-ul-Harb (Realm of War). His policies—such asRead more
The core meaning of the Jihad (often interpreted politically as ‘struggle’) pursued by Aurangzeb was the establishment of Dar-ul-Islam (Realm of Islam) across India. Aurangzeb viewed regions that were not governed strictly according to Islamic law as Dar-ul-Harb (Realm of War). His policies—such as the reimposition of Jaziya, the destruction of some temples and the annexation of the Shia Deccan Sultanates—were driven by this objective to purify the administration and extend orthodox Islamic sovereignty throughout the subcontinent.
See lessIn the Mughal administration, ‘Muhtasib’ was the –
The Muhtasib was a crucial figure in the Mughal administrative system, designated as the Officer of Public Morality or Censor of Public Manners. Their duty was to enforce the regulations pertaining to public conduct and social ethics, often derived from strict Islamic law, particularly under rulersRead more
The Muhtasib was a crucial figure in the Mughal administrative system, designated as the Officer of Public Morality or Censor of Public Manners. Their duty was to enforce the regulations pertaining to public conduct and social ethics, often derived from strict Islamic law, particularly under rulers like Aurangzeb. Their tasks included supervising markets to check weights, preventing gambling and the sale of prohibited items like alcohol and generally ensuring adherence to moral codes, often resulting in them being unpopular among the general public.
See lessIn the Mughal administration, ‘Madad-i-Maash’ refers to –
The term Madad-i-Maash literally means "assistance for subsistence" and referred to revenue-free land grants given by the Mughal state. These grants were a form of charity or patronage, primarily extended to religious scholars, judges (qazis), poets and destitute persons who possessed no other meansRead more
The term Madad-i-Maash literally means “assistance for subsistence” and referred to revenue-free land grants given by the Mughal state. These grants were a form of charity or patronage, primarily extended to religious scholars, judges (qazis), poets and destitute persons who possessed no other means of livelihood. The land was exempt from the usual land revenue taxes. This practice was vital for maintaining the intellectual and religious elite, fostering goodwill and lending legitimacy to the emperor’s rule among the learned segments of the population.
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